III.

Modern Arabs

During the past two centuries of rapid global change, hundreds of years of cultural unity have been disrupted, and the Arabs, led by the people of Egypt and Morocco, have moved more and more into separate national traditions.

A.

Religion

The Islamic religion, which originated in the western Arabian Peninsula in the 7th century, predominates in most Arab nations. Forms of both major divisions of Islam—the Sunni and the various Shiite sects—can be found in the Arab countries. Almost everywhere, nationalism, which emerged in the late 19th century, is an important force. Nationalists sometimes use the Islamic religious tradition as an ideological tool to justify the power of the ruling class.

B.

Urbanization

Dozens of large cities and hundreds of towns reflect the pronounced urban character of the Arab world; in most of the countries about 40 per cent of the people are urban dwellers. All Arab nations suffer from conspicuous economic inequalities, especially the concentration of wealth and power in a ruling elite. Most are also undergoing severe stresses, caused by urbanization, as the failing rural economies drive poverty-stricken, landless peasants to the cities. The growth of modern cities through rural migration has caused serious problems in these urban centres, including unemployment, housing shortages, and the proliferation of vast slums.

C.

Rural Populations

Most Arab countries have substantial agricultural, village-based populations. In the villages, land, the family, and religion are still the main influences on attitudes and behaviour. The traditional prosperous village cultures were altered and largely destroyed throughout the region during the late 18th and 19th centuries by European penetration and colonization. In most countries today, peasant farming on a subsistence level is pervasive.

D.

Nomadic Arabs

Until the mid-19th century, vast semi-desert areas in North Africa and the Arabian Peninsula were exploited by nomadic peoples. The camel-breeding Bedouin were well known as warriors and controllers of the caravan routes. Other pastoral peoples specialized in sheep and goat husbandry. In present-day Sudan, the Somali Republic, and Djibouti, pastoral economies operating on subsistence levels remain the only means of survival for many poverty-stricken Arab groups.